Musings on Travel

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Meaningful Travel or Boredom Vacation

Between leaving my birthplace and growing up in Atlanta, I had a five-year residence in Tanzania.  From Canadian birth to my green years in Dar-es-Salaam, I lived on a trajectory that continues today.  Between studying abroad and my international roots, it looked natural to travel from place to place.

Pondering

I had little say over my early childhood moves, but I can trace some purpose behind the effort in these recent ones.  Japan was both the fruition of a lifelong ambition and a stepping stone.  I had always imagined living abroad.  America under Trump was (and continues to be) damaging to the global image of this country.  I felt my time in Japan served a professional and personal purpose.  I presented a perspective that was both American and unique at the same time.  Being based in Tokyo opened my eyes to healthy urban and car-free living.  I also learned from the experiences and interactions with a global community of expats. Of course, Tokyo was also a great place to explore other parts of Asia.

While initially, I traveled with joy, during this pandemic, it feels a bit self-indulgent and exhausting.  The purpose and style of travel have a lot to do with it.  If I am traveling just to tick off a list, it seems a bit slimy.  I would love to go prancing around Paris, but is there a purpose to it?  I once traveled to Morocco, where I ate only fancy hotel omelets because I was scared to try the street food.  How about the all-inclusive resorts of Mexico?  I am not sure that Cancun resorts even qualify as the real Mexico.  Even that moment when you roll off the tourist conveyor belt and buy a cold $1 Corona, this little introduction to Mexico seems like an impoverishment of the country and culture.

I suspect people travel for many reasons.  Some, involuntarily, others with ambition.  Many for an escapist vacation, and some for adrenaline fueling adventure.  Casual travel lately is getting a bad name.  Wasteful jet fuel consumption and Instagram-location-whoring aside, can there be any reasonable justification for voluntary trips nowadays?

In special situations, travel provides an opportunity to expand our humanity.  This, for me, is really the most compelling reason to travel.  If you take your 5th trip to Oman and jump between luxury hotels and canapés, I wonder what you bring home.  While the Four Seasons can introduce a local herb to your cocktail, heart-expanding travel includes smelling leather hides treated with human attention.  This kind of experience can differentiate between objectifying a culture versus connecting with others.

I can see a lot of what happens in travel nowadays as an extended spending spree.  Instead of partying with fancy cocktails in a big American city, you can drink in a foreign capital with the same socio-economic class.  Travel, now, seems like an indulgent extension of consumerist capitalism.  Is there a limit to living for the `gram?  How do you balance the potential for deep, meaningful travel with blind indulgence?

I look forward to any other travelers willing to share their insights.

What motivates your travels?

Degrowth: A Critique of Capitalism

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Nobel prize-winning economist Milton Friedman wrote, “One of the great mistakes is to judge policies and programs by their intentions rather than their results.” The economic policies of the World Bank & IMF have increased global inequality. The COVID pandemic illustrates how public health and environmental failures spill past national borders. Our interconnected planet faces transnational phenomena that increasingly have the potential to disrupt our day-to-day lives. Global economic development and justice require a model of development which values global public goods.

Dr. Jason Hickel, an economic anthropologist, writes on global inequality, “The notion that aid is a meaningful way to reduce global inequality represents an extraordinary failure to grasp the structural forces that produce and perpetuate global inequality. Poor countries don’t need charity, they need justice.” Contemporary global economic inequality and environmental degradation are two sides of the same problem. They represent a post-colonial economic order meant to preserve the wealth of the global north.     

Development policies promoted by the IMF and World Bank demand the borrower countries resort to fiscal austerity and privatization. Argentina and Greece are excellent examples of the consequences of this type of policy. However, historical analysis of wealthy nations shows that protectionism and investment in human capacities ended up creating service-oriented prosperous country economies. Thus, the logic of privatization and the forms of development pushed on poor borrowers are flawed. Arguably, they are unjust.

 A fundamental theory in international studies is that economically tied democracies do not fight one another. The economic integration model linked strictly to GDP does not deliver long-term global peace and stability. As developing countries destroy their environment to sell natural resources to the global north, they undermine their growth potential. The marginalized poor suffer the worst consequences of environmental degradation. At the community level, the desire for economic development pits disparate parties against one another. A clean environment is a public good. When communities disregard this, conflict and degradation follow reckless economic growth.

We need new metrics. We can improve economic injustice and environmental degradation through complex systems thinking by valuing public goods differently. There are environmentally sustainable global development forms that correct the global North-South wealth inequity. Naomi Klein’s work suggests a starting point. We need a new analysis that considers human well-being. Solutions can develop once worldwide health and environmental stewardship become global concerns.

 Creative solutions and a re-imagining of global public goods are our existential imperatives. As this pandemic has shown, nation-states do not exist on their own. Good immunity to withstand disease, the knowledge to distinguish fact from fiction, and strong domestic infrastructure can have global consequences. When countries revisit national priorities with these well-being metrics, we will be on our way to just international development.